The Dictionary of Traditional Magick and Etherical Science #22
November 28, 2013 by Gerald del Campo
Filed under columns, the dictionary of traditional magick and etherical science
A column by Gerald del Campo, The Dictionary of Traditional Magic and Etherical Science features ten author-selected definitions per issue. The definitions included in Mr. del Campo’s Dictionary do not necessarily reflect the views of the administrators or other contributors of this magazine.
(Qabalah) The primordial Atziluthic Man. A predecessor to the Adam of Genesis. He is the first of four likenesses of God to manifest. Adam Kadmon possesses everything that is needed to achieve divine reflection. He is the observer and the observed and possesses a will, intellect, emotion, and capacity for action. He represents the fifth and highest World, providing the makings for the lower four.
(Philosophy) A branch of philosophy that concerns itself with beauty and art. Some of the central questions in aesthetics include: What is art? What sorts of things possess aesthetic significance? Is the aesthetic experience rational or emotional? What is the relationship between an artist, his work and his critics?
(Logic) Opposite of necessary. Something is contingent if the outcome could have been different. A contingent truth is a proposition which, though true, might have been false, e.g., Gerald rides a motorcycle.
(Alchemy) The Eagle represents the element of air and alchemical volatilization. When an eagle is shown devouring a lion, this indicates volatilization of a fixed component by a volatile component.
(Magical Order) Originally founded in England in 1887 by S. L. Macgregor Mathers, Wynn Westcott, and William Woodman, the Golden Dawn is the most influential magical order of our time. When the order broke up in 1903, many of the students tried to keep the tradition alive, working its Hermetic, Qabalistic magick within their own orders. In fact, the Golden Dawn has influenced just about every existing magical organization today and is widely known thanks to the work of Aleister Crowley, Israel Regardie, Dion Fortune, and others.
(Alchemy) The result of the union between Aphrodite and Hermes: Hermaphroditus. In alchemy, a human possessing both male and female qualities, which represents Sulfur and Mercury after their conjunction. Another symbol for the union of opposites.
An unproved explanation.
(Alchemy) A term to describe the leftover scum, froth, or ashes of a metallic operation.
(Qabalah) Hebrew Literally, the Work of Creation. The act of employing Qabalistic theory and Hebrew letters with magick to emulate the act of creation as it appears encoded in the book of Genesis. According to medieval literature, tangible physical forms can be created from nothingness.
Sephirah, pl. Sephiroth
(Qabalah) Hebrew One of the ten stages of development of manifestation illustrated by the “fruit” on the Tree of Life. The sephiroth are vessels containing divine qualities and powers that are related to the creation of the universe and God Him/Her/Itself.
©2008-2013 Gerald del Campo. Edited by Sheta Kaey.
Gerald del Campo has authored three books on the subject of Thelema: A Heretic’s Guide to Thelema, New Aeon Magick: Thelema Without Tears, and New Aeon English Qabalah Revealed. He is a photographer, musician and CEO for the Order of Thelemic Knights, the first Thelemic charitable organization. You can visit his blog at http://solis93.livejournal.com and his websites at http://thelemicknights.org and http://egoandtheids.com. Gerald formerly served as Senior Managing Editor of Rending the Veil.